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The God i believe

Started by SoldierofFortune, May 02, 2016, 07:07:30 PM

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Unbeliever

I thought I had a mystic experience once, but it turned out to be just a really nice sunset.
"There is a sucker born-again every minute." - C. Spellman

SoldierofFortune

In this way or that way, we are affected, can't be isolated...Actually we are a part of the whole...If you kick a stone when walking on a street, you affect the whole...as far as it's a little effect but there is that.

Being a living thing is a special behaivor style of the whole...

What does shape our mind? The experience by perceiving with our eyes which see, our nose which smell, etc...

Right...The nutrient of an apple from the grocery may have came from our faeces...So...?

Mike Cl

Quote from: Unbeliever on May 03, 2016, 07:40:18 PM
I thought I had a mystic experience once, but it turned out to be just a really nice sunset.
I can remember at the height of my Unity experience, that I suggested to all that nature was a place to experience that inner peace and connection to the universe--the 'all'.  Well, one day in the back yard, reality set in.  A spider was wrapping up a fly, which was still alive--and would stay that way until the spider wanted to suck it dry.  Not sure why it took me so long to see the realism of nature.
Is God willing to prevent evil, but not able?<br />Then he is not omnipotent,<br />Is he able but not willing?<br />Then whence cometh evil?<br />Is he neither able or willing?<br />Then why call him god?

Mike Cl

Quote from: SoldierofFortune on May 03, 2016, 07:49:15 PM
In this way or that way, we are affected, can't be isolated...Actually we are a part of the whole...If you kick a stone when walking on a street, you affect the whole...as far as it's a little effect but there is that.

Being a living thing is a special behaivor style of the whole...

What does shape our mind? The experience by perceiving with our eyes which see, our nose which smell, etc...

Right...The nutrient of an apple from the grocery may have came from our faeces...So...?
Yep--we are star stuff--and so is everything on this earth.  In that way we are connected.
Is God willing to prevent evil, but not able?<br />Then he is not omnipotent,<br />Is he able but not willing?<br />Then whence cometh evil?<br />Is he neither able or willing?<br />Then why call him god?

Baruch

Quote from: SoldierofFortune on May 03, 2016, 07:49:15 PM
In this way or that way, we are affected, can't be isolated...Actually we are a part of the whole...If you kick a stone when walking on a street, you affect the whole...as far as it's a little effect but there is that.

Being a living thing is a special behaivor style of the whole...

What does shape our mind? The experience by perceiving with our eyes which see, our nose which smell, etc...

Right...The nutrient of an apple from the grocery may have came from our faeces...So...?

Being a part of something larger, gives a kick in the pants to reductionism.  Reductionism can only be valid, if you ignore context.  But approximation is usually good enough.  Senses do stimulate the mind, but the mind also self-stimulates.  With materialism, it is all context and no focus.  With spiritualism it is all focus and no context.

"Being a living thing is a special behaivor style of the whole..." ... in theistic terms, being an image of G-d.  We don't want to reflect badly, do we? ;-)
Ha’át’íísh baa naniná?
Azee’ Å,a’ish nanídį́į́h?
Táadoo ánít’iní.
What are you doing?
Are you taking any medications?
Don't do that.

Baruch

Quote from: Mike Cl on May 03, 2016, 07:53:40 PM
I can remember at the height of my Unity experience, that I suggested to all that nature was a place to experience that inner peace and connection to the universe--the 'all'.  Well, one day in the back yard, reality set in.  A spider was wrapping up a fly, which was still alive--and would stay that way until the spider wanted to suck it dry.  Not sure why it took me so long to see the realism of nature.

That is what first stimulated the compassion of the Buddha ... creatures eating creatures, man destroying creatures when plowing the field.  A Jain kind of idea.
Ha’át’íísh baa naniná?
Azee’ Å,a’ish nanídį́į́h?
Táadoo ánít’iní.
What are you doing?
Are you taking any medications?
Don't do that.

Mike Cl

Quote from: Baruch on May 04, 2016, 06:43:40 AM
That is what first stimulated the compassion of the Buddha ... creatures eating creatures, man destroying creatures when plowing the field.  A Jain kind of idea.
I do feel the angst of Buddha.  But I also know that in the scheme of things I can make no difference.  Except that I can in the starfish sort of way.  You must remember the old story of two people walking along a shore covered with starfish.  One is stooping and grabbing starfish and flinging it back into the sea.  The other tells him that that task is so big that it matters not; the flinger suggests that it matter a whole lot to that particular starfish.  So, I render aid when I can, but try not to dwell on nature's lack of caring.
Is God willing to prevent evil, but not able?<br />Then he is not omnipotent,<br />Is he able but not willing?<br />Then whence cometh evil?<br />Is he neither able or willing?<br />Then why call him god?

Unbeliever

Quote from: Baruch on May 04, 2016, 06:41:32 AM
Being a part of something larger, gives a kick in the pants to reductionism.  Reductionism can only be valid, if you ignore context.
Reductionism has its uses, but emergence is - well, emerging - as the new ball game in town. It seems that on different scales we have different organizing principles in effect, allowing - nay, demanding - that complexity arises.
"There is a sucker born-again every minute." - C. Spellman

Baruch

Quote from: Unbeliever on May 05, 2016, 07:22:43 PM
Reductionism has its uses, but emergence is - well, emerging - as the new ball game in town. It seems that on different scales we have different organizing principles in effect, allowing - nay, demanding - that complexity arises.

Complexity is just another name for chaos and turbulence ... not cosmos of the Greeks.  Differential entropy in space and time.  Nature might not abhor a vacuum, but it does abhor simplicity and uniformity.
Ha’át’íísh baa naniná?
Azee’ Å,a’ish nanídį́į́h?
Táadoo ánít’iní.
What are you doing?
Are you taking any medications?
Don't do that.