Archeology: First Pictorial Representation of Gobekli Tepe Found

[drunkenshoe]

http://www.ancient-origins.net/news-history-archaeology/first-pictorial-representation-gobekli-tepe-found-003862

A tiny bone plaque in Sanliurfa museum holds the key to the orientation of the 11,500 year-old temple complex.
It was found during routine excavations at the 11,500-year-old site of Göbekli Tepe in southeast Turkey, but no one had recognised exactly what the carved lines on the small bone plaque showed. That was until Matthew Smith, a British telecommunications consultant living in Qatar, visited Sanliurfa’s new archaeology museum, just 8 miles (13 kilometres) away from Göbekli Tepe itself. He saw something that everyone else had missed, and this was that the little plaque â€" just 6 cm by 2.5 cm in size, and no more than 3-4 mm in thickness â€" bore on its upper surface two T-shaped features like the T-shaped pillars found in profusion at the site.
That the two T-shaped pillars shown on the plaque are side by side, their heads clearly visible (see fig. 1), implies they signify the twin pillars found at the centre of all the major enclosures investigated so far at Göbekli Tepe. Some, like those seen in Enclosures C and D, were originally 5 to 6 metres in height and weighed as much as 15 to 20 tonnes a piece (see fig. 2).

In addition to showing T-shaped pillars, the bone plaque has various lines that seem to represent the enclosure’s retaining walls. These converge in the centre of the design to give the impression of a stickman standing in front of the twin pillars (see fig. 3). Even more remarkable is that above the head of the plaque’s stick figure, and directly between the heads of the pillars, is a very distinct pecked hole. Left and right of this hole are short vertical lines that make the image resemble the rectangular holed standing stone positioned centrally behind the twin central pillars in Göbekli Tepe’s Enclosure D (see fig. 4), something pointed out to me by my colleague Hugh Newman moments after Matthew Smith’s own dramatic discovery in Sanliurfa Museum in September 2015.

A similar holed stone is seen in exactly the same position next door in Enclosure C. Yet this example (officially designated Pillar 59) is on its side and fractured across its circular aperture.
In both cases (see figs. 5 & 6) the holed stones are located in the north-northwest section of the enclosure’s retaining wall. This suggests that these standing stones, with circular apertures around 25-30 centimetres, formed a key role in the religious beliefs and practices at Göbekli Tepe.

Although the late Professor Klaus Schmidt, the head of excavations at Göbekli Tepe between 1995 and his untimely death in 2014, never commented on these holed stones in Enclosures C and D, he did pass comment on some strange stone rings found at the site (see fig. 7). These, he suspected, had been placed in the walls of now lost enclosures and acted as seelenloch, a word in his native German language meaning “soul hole” (Schmidt, 2012, 99).

Seelenloch are found in connection with a large number of megalithic dolmens of Neolithic and later Bronze Age manufacture from Ireland in the West across to India in the East, with by far the greatest concentration existing in the North Caucasus region of southwest Russia. These take the form of circular apertures centrally bored through the structure’s entrance façade (see fig. 8). Generally, these openings, like the examples at Göbekli Tepe, are too small to enable a person to pass through easily.

Shamanistic practices in various parts of the world incorporate the idea of a symbolic hole, either in a rock, in the ground, within a tree, or in the roof of a yurt or tent, which enables their soul to leave the physical world and enter otherworldly environments during altered states of consciousness. Very likely the soul holes in megalithic structures, like those seen at Göbekli Tepe, acted in a similar capacity.
A Matter of Orientation
The appearance of the pecked soul hole between the twin pillars on the carved bone plaque found at Göbekli Tepe only intensifies the already heated debate over the direction of orientation of its main enclosures. The existence of the soul hole stones in Enclosures C and D, the fact that the carved relief on their twin central monoliths faces the entrant approaching from the south, along with the southerly placed entrances into the enclosures, all strongly indicate that these prehistoric cult structures were aligned towards the north (see fig. 9).

Some researchers of the ancient mysteries field have chosen to ignore these data and announce that the twin central pillars of key enclosures at Göbekli Tepe are directed south, their twin central monoliths aligned to target the rising of either the three belt stars of Orion (Schoch, 2014, 54-55) or the bright star Sirius (Magli, 2014). However, not only have these alignments been shown to be either dramatically flawed or, in the case of Orion, non-existent (Collins, 2014, 77-80; Collins and Hale, 2014), but there are far better reasons to assume northerly orientations of key enclosures at Göbekli Tepe.
Both the mean azimuths of the twin central pillars in Enclosures C and D, along with the positioning of the soul hole stones, target the setting of the bright star Deneb in the constellation of Cygnus on the north-northwest horizon during the epoch of their construction, ca. 9500-8900 BC (Collins, 2014, 80-82, and see fig. 10).

The stars of Cygnus sit astride the Milky Way, exactly where it bifurcates or forks to create two separate streams known as the Dark Rift or Cygnus Rift (see fig. 11). This area of the sky has long been seen as an entrance to the sky-world, and seems even to be depicted within the ice age cave art at Lascaux in Southern France, created by Solutrean artists ca. 16,000 BC (Rappenglück, 1999).

It thus makes sense why the Göbekli builders might have orientated key enclosures north towards this already ancient entrance to the Upper World, where access to the Milky Way â€" long seen as the river, road or path along which souls reached the afterlife â€" was located.
A northerly orientation towards the soul hole stones in the main enclosures at Göbekli Tepe is now supported by the discovery of the bone plaque displayed at Sanliurfa Museum. The manner in which its carved imagery clearly implies that the entrant’s eyes are drawn towards the soul hole, like those seen in Enclosures C and D, bears out this supposition, and supports the likelihood that the Milky Way, and in particular the Dark Rift and Cygnus stars, were of primary importance to the beliefs and practices of the Göbekli builders.
This conclusion is, however, challenged by journalist and ancient mysteries writer Graham Hancock in his new book Magicians of the Gods. He states that a northerly orientation of the main enclosures towards the stars of Cygnus would have been impossible as “Enclosure D is built into the side of the steep ridge of the Tepe that rises to the north of the main group of enclosures (Hancock, 2015, 331).” However, this is not so. The occupational mound, which is 15 metres in height, and 300 by 200 metres in extent, is entirely artificial, each layer being built up on the level bedrock in order that younger structures might be placed one on top of the other (see figs. 12 & 13).

Obviously, whether or not other features, such as earlier structures and monuments, might have impeded the view between the enclosures seen today and the northern horizon remains to be determined. This data will only come from future excavations at the site. Right now the tiny bone plaque found at Göbekli Tepe is compelling evidence that those who came here during its heyday gazed beyond the enclosures’ twin central pillars towards the northerly placed holed stones in order to orientate their ritualistic activities.
In symbolic form at least, the creation of the bone plaque was to help its owner channel these same energies, even when away from the site itself. Yet somehow it remained at Göbekli Tepe. Whatever the reason for this, its existence dramatically increases our knowledge regarding the function and orientation of this incredible ancient site, and provides us with a valuable insight into the mindset of those who created its earliest enclosures some 11,500 years ago.

By Andrew Collins
References:
Collins, Andrew. Göbekli Tepe: Genesis of the Gods. Rochester, VT: Inner Traditions, 2014.
Collins and Hale, “Göbekli Tepe and the Rising of Sirius,” 2013, https://www.academia.edu/5349935/GÖBEKLI_TEPE_AND_THE_RISING_OF_SIRIUS (accessed September 15, 2015).
Hancock, Graham. Magicians of the Gods: The forgotten wisdom of earth’s lost civilisation. London: Coronet, 2015.
Magli, Giulio. “Possible Astronomical References in the Project of the Megalithic
Enclosures of Göbekli Tepe,” Cornell University Library online, 2013,
http://arxiv.org/abs/1307.8397 (accessed September 15, 2015).
Rappenglück, Michael A. Eine Himmelskarte aus der Eiszeit? Frankfurt am Main, Germany: Peter Lang, 1999.
Schmidt, Klaus. Göbekli Tepe: A Stone Age Sanctuary in South-eastern Anatolia. Berlin, Germany: ex oriente e.V., 2012.
Schoch, Robert. Forgotten Civilization: The Role of Solar Outbursts in Our Past and Future. Rochester, VT: Inner Traditions, 2012.

[Green Bottle]

Interesting stuff Shoe, cheers.....

[Baruch]

The Kaldeans can refer to star gazers in general, and folks down in S Iraq.  There is a whole area in Anatolia called Kaldi.  So these might be the descendants of the neolithic master builders.  Ur of the Kaldi ... can refer to Urfa in Anatolia, not the Ur of Shinar, down in S Iraq.  The Bible knows to call Sumeria ... Shinar, not Caldea ... a much later name.  The Arabs have always regarded Urfa as the place that Abraham came from ... and it is very close to Harran, where the moon god Sin was worshipped, which is a likely place of origin for the epithet "Sinai".  Mt Horeb is probably the mountain in Midian (N W Arabia, not Sinai peninsula) that was explored a few decades ago.  The Arabs also know of another Mt Ararat ... which is in Hurrian territory, again must closer to N Iraq than the higher mountain in the Caucasus.

[Solitary]

Last time I saw a hole and stuck something in it I was transported to heaven.

[Baruch]

Last time I saw a hole and stuck something in it I was transported to heaven.

Exactly what Adam and Eve were guilty of.  And they hadn't completed their tourist visas.