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Moloth Fateless

Joined: 27 Aug 2003 Posts: 23105 Local time: 11:57 AM Location: Warner Robins, GA

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Posted: Thu Aug 14, 2008 8:46 am Post subject: |
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| OrdinaryClay wrote: | | Knight_of_BAAWA wrote: |
... interpersonal interactions ...
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| MockingGods wrote: |
... reciprocal values ...
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| MockingGods wrote: |
What of it?
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How can there be any reciprocation or evaluation if they don't agree on the morality? |
the fact that all humans, everywhere, don't perfectly agree on what is moral or not does not detract from when they DO agree. this is how cultures and civilizations arise.
clearly, there are differences AND there are agreements. by and large, i think most humans agree on the biggest points. _________________ -=The Believer is Happy; the Skeptic is Wise=-
www.Moloth.com
Last edited by Moloth on Tue Feb 30, 2026 13:61 am; edited 426 times in total |
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Rortykiller Forum Leader

Joined: 15 Jul 2008 Posts: 740 Local time: 11:57 AM
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Posted: Thu Aug 14, 2008 12:19 pm Post subject: |
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| Knight_of_BAAWA wrote: |
So what? That means absolutely fuck-all.
Did you have anything other than "I hate that most people think that morality comes from god, so I will no longer believe in morality"? Anything? Because so far: that's all you've got.
If you don't have anything else: shut your stupid fucking trap. Don't post. Period. |
Your epidermis is showing.
I did provide more than a reason why your contextualizing of morality was stupid. I also offered up a smarter way of living a life without morality, called pragmatism.
| MockingGods wrote: |
I agree with Knight here because you've failed to explain what defines "good" and "evil", or "right" and "wrong". If you peer into the nature of human reciprocity, you can see in almost every instance how it plays out in our determination of what is moral or immoral. We place values, often unconsciously, on nearly every social interaction we, or others, take. Those values weight the relative fairness/balance of the interaction. |
I failed to define good and evil because they are hard words to define. Which is exactly the flaw in the system of describing things in that way I am attempting to point out.
Human reciprocity is explainable through a plethora of contingencies, including evolution. Let me just help to understand your argument in some terms I'm more familiar with first. What you're saying is that in virtue of the fact that humans can be seemingly altruistic in action there are in fact differentiable "good" acts and "bad" acts.
You're not wrong to say that we do value things, often, in particular ways: names, often, as good and bad. It does not make those things somehow innate, of course. But you're right, that morality is a way of explaining how humans interact above that of say animals (which have no morals). Morality is, for you, what keeps us in line.
Now there are a plethora of schools of thoughts which share your sentiments. First, of course, are religious people. Afterward, however, are social contract theorists like Rousseau. They believed, essentially, that our social laws were keeping us in line (or acting "good"). There are, like I said, many other schools of thought on this one. The one I'd like to direct your attention to is the most modern of them, American Pragmatism. Basically, applying some of the tenets of utilitarianism, a model in which things are evaluated based on their capacity to help (usefulness or functionality). So something might be bad or good in the paradigm most Americans are using, but some of us are using a helpful/harmful paradigm within which to evaluate our human reciprocity. And this helps to disambiguate and dedivinize the role of morality in our society to a completely functional tool within our control (instead of an appeal to some ultimate intangible innate truth like good or bad).
| Knight_of_BAAWA wrote: | | I haven't noticed that. What I have noticed is that those who are not quick to accord the same rights to others are those who think they are supposed to run everyone else's life. |
This, like I've pointed out, is all coming from a libertarian style paranoia and insecurity. I'm a huge advocate of personal rights. But as a philosophy, the concept is more than lacking. Politically its a different story and I'd acknowledge as much. But "Rights" have nothing to do with morality, and have a lot more to do with the idea of self-governance prevalent in America. And your comments have little to do with philosophy. Its just self-aggrandizing to the level of homoerotic stalking.
also mocking, you might want to look towards sexual selection to explain a lot of your questions about human reciprocity from a biological perspective (but this is off topic) _________________ "rights" are the modern recontextualizing of "holy"; a romanticized state of being beyond reproach. |
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Rortykiller Forum Leader

Joined: 15 Jul 2008 Posts: 740 Local time: 11:57 AM
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Posted: Thu Aug 14, 2008 12:21 pm Post subject: |
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| josephpalazzo wrote: | | Rortykiller wrote: | | "rights" are the modern recontextualizing of "holy"; a romanticized state of being beyond reproach. |
A gem...  |
thanks for pointing that to my attention, i just post as a stream of thought. but yeah, not to be too modest I think I like that quote... sig worthy? |
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MockingGods

Joined: 13 Nov 2002 Posts: 3909 Local time: 9:57 AM Location: USA
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Posted: Thu Aug 14, 2008 3:36 pm Post subject: |
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| OrdinaryClay wrote: | | Knight_of_BAAWA wrote: |
... interpersonal interactions ...
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| MockingGods wrote: |
... reciprocal values ...
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| MockingGods wrote: |
What of it?
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How can there be any reciprocation or evaluation if they don't agree on the morality? |
One must not agree to evaluate or reciprocate, in fact, often times we don’t.
Sometimes compromise is reached through social mechanisms. When that breaks down, which it often does, we war. All of which is done until such a time as both sides "feel" a balanced or positive state of reciprocity is reached in their favor. _________________ Atheism... Evolving beyond superstition
Proud to support seti@home |
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Jason_Harvestdancer WonderMod Powers ACTIVATE!

Joined: 23 Oct 2005 Posts: 2537 Local time: 8:57 AM Location: Northern LA County, CA
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Posted: Thu Aug 14, 2008 5:42 pm Post subject: |
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| chookrooter wrote: | | Is it just me? Or have you ever noticed that people who are the most vocal about their rights are often not as quick to accord the same rights to others? |
No, I have not noticed that.
I've noticed a fallacious argument that leads to that conclusion. It usually goes something like this:
"By not doing as I tell you to do, you are imposing your will on me. Therefore you are just as guilty of imposing your will on me as I am of imposing my will on you when I tell you what to do."
It is an attempt to convince the object of the statist's attention that the statist and the resisting person that they are morally equivalent, that there is no difference between saying "give me your money" and "I won't give you my money." That is then a lead in to "since we outnumber you that gives us the moral superiority, after all, are you going to impose your will on all of society?" _________________ Nos laetus edo qui votum opprimo nobis.
Visit my wife's art gallery |
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Knight_of_BAAWA Jedi Slackmaster

Joined: 08 Mar 2003 Posts: 10021 Local time: 10:57 AM Location: USA
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Posted: Thu Aug 14, 2008 6:20 pm Post subject: |
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| Knight_of_BAAWA wrote: | So what? That means absolutely fuck-all.
Did you have anything other than "I hate that most people think that morality comes from god, so I will no longer believe in morality"? Anything? Because so far: that's all you've got.
If you don't have anything else: shut your stupid fucking trap. Don't post. Period. |
| Rortykiller wrote: | | I did provide more than a reason why your contextualizing of morality was stupid. |
Bullshit. All you offered was "I hate that most people think that morality comes from god, so I will no longer believe in morality".
Fucking moron.
| Rortykiller wrote: | | I also offered up a smarter way of living a life without morality, called pragmatism. |
No, you offered up ethical hedonism.
| Knight_of_BAAWA wrote: | | I haven't noticed that. What I have noticed is that those who are not quick to accord the same rights to others are those who think they are supposed to run everyone else's life. |
| Rortykiller wrote: | | This, like I've pointed out, is all coming from a libertarian style paranoia and insecurity. |
That, as I've pointed out, is an ad hominem fallacy.
| Rortykiller wrote: | | I'm a huge advocate of personal rights. |
Liar.
| Rortykiller wrote: | | But as a philosophy, the concept is more than lacking. |
No it's not.
| Rortykiller wrote: | | But "Rights" have nothing to do with morality |
Wrong. Rights have everything to do with morality. Morality is the behavior code among individuals to respect each other's rights.
So, did you have ANYTHING other than "I hate that a lot of people believe that morality comes from god, so I will not believe in morality"? Anything?
Then shut the fuck up, dumbshit. _________________ aa #51, DNRC o-, Member of the [H]orde
Atheist Minister for St. Dogbert.
"No being is so important that he can usurp the rights of another"
Picard to Data/Graves "The Schizoid Man" |
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MockingGods

Joined: 13 Nov 2002 Posts: 3909 Local time: 9:57 AM Location: USA
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Posted: Thu Aug 14, 2008 8:24 pm Post subject: |
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| josephpalazzo wrote: | | In most nomadic tribes that were encountered in the past, few ever developed the concept of "property", let alone the concept of "individual rights". |
That's interesting Joe. I would imagine even though they didn't exhibit the ideology of ownership, they did still show typical human reciprocal tendencies.
| Quote: | | These concepts are fairly "modern", and far from being "natural". They were developed historically, and those societies -- the West -- who have adopted them have done well so far. |
I was under the same impression myself. It's good to have confirmation. It does seem however that any behavior we do exhibit has a natural basis, as ill-defined as that might be.
| Quote: | | However, with the emergent rise of China, where "individual rights" are subjugated to "collective rights", this conflict is far from over. |
One must wonder how it will all work out. _________________ Atheism... Evolving beyond superstition
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josephpalazzo Illusion Master

Joined: 30 Aug 2006 Posts: 8036 Local time: 11:57 AM Location: D-brane
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Posted: Fri Aug 15, 2008 6:44 am Post subject: |
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| MockingGods wrote: | | josephpalazzo wrote: | | In most nomadic tribes that were encountered in the past, few ever developed the concept of "property", let alone the concept of "individual rights". |
That's interesting Joe. I would imagine even though they didn't exhibit the ideology of ownership, they did still show typical human reciprocal tendencies.
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I would imagine that those reciprocal tendencies had to be beneficial to the individuals concerned and the group they belonged to. For instances, we might both agree to cut each other's legs, reciprocal (in our misguided head), but hardly beneficial to anyone...  |
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Rortykiller Forum Leader

Joined: 15 Jul 2008 Posts: 740 Local time: 11:57 AM
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Posted: Fri Aug 15, 2008 1:28 pm Post subject: |
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Knight, you're a broken record once again in a debate way out of your league. i'll consider you inability to respond a signal of defeat and leave you to wallow in your stupidity. I'd recommend a dictionary and a book, though I don't know where you'll find a reading comprehension class for someone your age. I think you're just screwed off the top like bottle caps. _________________ "rights" are the modern recontextualizing of "holy"; a romanticized state of being beyond reproach. |
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PJS

Joined: 25 Apr 2004 Posts: 941 Local time: 11:57 AM Location: Clearwater,Fl.
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Posted: Fri Aug 15, 2008 2:51 pm Post subject: |
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If we are being descriptive and not normative here, the social intuitionist model may add a bit to this thread. In this model, emotions and intuitions are significant players in morality. That is they factor heavily into the way people actual arrive at moral decisions. Often we portray ourselves as dispassionate moral reasoners making objective decisions only after logical analysis. But as Hume pointed out centuries ago, and much cognitive psychology supports, reasoning is often on the other end. Reason is often the consequence and not the cause of our moral judgments.
For example, when people are given scenarios that are offensive but not harmful, the actions feel wrong to many respondents but their reasons are either lacking or very weak in support of their judgment. (The psychologist Jonathan Haidt’s examples of would you eat your dead pet dog? Would you eat a chicken carcass that had been used for masturbation?) Yet subjects typically maintain the actions are wrong nonetheless. This was so even though subjects acknowledged no harm was being done.
Affective reactions are often the best predictors of judgment; estimations of harmfulness were less predictive. Other experiments also demonstrate that people often do poorly at trying to explain the causes of their judgment. When facing a situation there is a very quick, automatic, effortless, intuitive decision. Some post hoc reasoning then follows this conclusion, where we look for arguments to support our initial intuitive judgment. The mind makes a quick call and the reasoning process acts like a lawyer defending a client, the initial intuition.
This model asserts that if we want to get a more accurate description of moral decisions –how they actually work much of the time-we need to examine the quick, effortless mental operations such as intuition and perception. Experiments suggest that people generate these causal explanations for their behavior out of “a priori causal theories.” Since we do not have access to the automatic, quick, often unconscious evaluations that precede reasoning, we justify these right/wrong impressions on what we can access – a priori moral theories. These may in actuality be effects of our immediate impressions.
Moral reasoning does play other roles of course, but psychologists such as Haidt point out that once conflict has begun, such reasoning is largely ineffective between debating individuals. Neither person is persuaded after conflict emerges. However prior to conflict and when communicating with friends, allies, or neutral parties, new perspectives can be built through rational discourse. Cultural influences come into play as well. _________________ The path of least resistance and least trouble is a mental rut already made. It requires troublesome work to undertake the alternation of old beliefs.
-John Dewey |
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Rortykiller Forum Leader

Joined: 15 Jul 2008 Posts: 740 Local time: 11:57 AM
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Posted: Fri Aug 15, 2008 3:24 pm Post subject: |
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I think that raises a chicken or the egg question. I don't directly dispute what you're saying, namely that morality is not subject to reason or logic, but is instead a vague and defensive attempt to justify something without substantial reasoning. Now, is it an intrinsic quality of humans to use morality as a sort of untouchable platitude within which we should attempt to place our actions? Or instead, is it the case that the history of morality and the vocabulary that accompanies it permitting us to think and act within this paradigm? Specifically, if our language required, say, rational explanations for actions and evaluates everything in terms of rationality (Mr. Spock); would we be thinking or using terminology about morality?
Instead of trying to find out how morality works, I personally think we should try and find out how and if we work without morality. _________________ "rights" are the modern recontextualizing of "holy"; a romanticized state of being beyond reproach. |
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MockingGods

Joined: 13 Nov 2002 Posts: 3909 Local time: 9:57 AM Location: USA
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Posted: Fri Aug 15, 2008 3:57 pm Post subject: |
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| josephpalazzo wrote: | | MockingGods wrote: | | josephpalazzo wrote: | | In most nomadic tribes that were encountered in the past, few ever developed the concept of "property", let alone the concept of "individual rights". |
That's interesting Joe. I would imagine even though they didn't exhibit the ideology of ownership, they did still show typical human reciprocal tendencies.
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I would imagine that those reciprocal tendencies had to be beneficial to the individuals concerned and the group they belonged to. For instances, we might both agree to cut each other's legs, reciprocal (in our misguided head), but hardly beneficial to anyone...  |
Indeed, I would never argue that our natural tendency to be reciprocal is necessarily beneficial, in fact, I think often times it is not. Also, one can be reciprocal without agreement. For instance, say you cut my leg and I cut you back in anger with no agreement; it's still a completely reciprocal act.
To clarify once again, I don’t believe human reciprocity is in itself a “good” thing. I do however find it to be the primary, innate source of what has become known as “morals”. There is an underlying reciprocal current to nearly every act we judge as moral or immoral and that could be, I will admit, do to the fact that most acts which are judged so are acts between groups of individuals and require a reciprocal component. _________________ Atheism... Evolving beyond superstition
Proud to support seti@home |
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PJS

Joined: 25 Apr 2004 Posts: 941 Local time: 11:57 AM Location: Clearwater,Fl.
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Posted: Fri Aug 15, 2008 4:11 pm Post subject: |
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| Rortykiller wrote: | I think that raises a chicken or the egg question. I don't directly dispute what you're saying, namely that morality is not subject to reason or logic, but is instead a vague and defensive attempt to justify something without substantial reasoning. Now, is it an intrinsic quality of humans to use morality as a sort of untouchable platitude within which we should attempt to place our actions? Or instead, is it the case that the history of morality and the vocabulary that accompanies it permitting us to think and act within this paradigm? Specifically, if our language required, say, rational explanations for actions and evaluates everything in terms of rationality (Mr. Spock); would we be thinking or using terminology about morality?
Instead of trying to find out how morality works, I personally think we should try and find out how and if we work without morality. |
Well, I certainly have not worked it all out, but I think the facts on which morality depends are the actualities of our existence and there is no general blanket principle we can always fall back on. In situations where we do reason, and the social intuitionist model simply says reason is not as dominant as the more rational based models argue, ideals must be grounded in concrete existence. When we can sit back and reflect we must always inquire into the specifics of the situation. Nothing is good or bad in a vacuum- as William James pointed out- context always matters. Now I do not know how to distinguish real life episodes of post hoc reasoning for conclusions we have already reached, from more objective searches for a conclusion. How can one know the difference (in actual life) or what mental process truly was decisive? But I would not call this working without morality.I do not see how we can avoid moral evaluations, nor would this seem helpful. I just think morality is more emotional and more based on intuition than many acknowledge. I base this belief on research in cognitive psychology. _________________ The path of least resistance and least trouble is a mental rut already made. It requires troublesome work to undertake the alternation of old beliefs.
-John Dewey |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 11:57 AM
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Posted: Fri Aug 15, 2008 4:18 pm Post subject: |
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I was going to say something about morality and common sense...then I remember this Albert Einstein quote....
"Common sense is the collection of prejudices acquired by age eighteen."
(I'm in an Einstien mood today) |
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LakeGeorgeMan Forum Sheriff

Joined: 22 Mar 2006 Posts: 413 Local time: 11:57 AM
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Posted: Fri Aug 15, 2008 4:25 pm Post subject: |
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| MockingGods wrote: | | josephpalazzo wrote: | | MockingGods wrote: | | josephpalazzo wrote: | | In most nomadic tribes that were encountered in the past, few ever developed the concept of "property", let alone the concept of "individual rights". |
That's interesting Joe. I would imagine even though they didn't exhibit the ideology of ownership, they did still show typical human reciprocal tendencies.
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I would imagine that those reciprocal tendencies had to be beneficial to the individuals concerned and the group they belonged to. For instances, we might both agree to cut each other's legs, reciprocal (in our misguided head), but hardly beneficial to anyone...  |
Indeed, I would never argue that our natural tendency to be reciprocal is necessarily beneficial, in fact, I think often times it is not.
Also, one can be reciprocal without agreement. For instance, say you cut my leg and I cut you back in anger with no agreement; it's still a completely reciprocal act.
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Interesting...say you cut my leg, and I kill you for it...is that still completely 'reciprocal'? Say you cut my leg, and I turn the other cheek, or in this case, leg? Is that recoprocal as well?
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To clarify once again, I don’t believe human reciprocity is in itself a “good” thing. I do however find it to be the primary, innate source of what has become known as “morals”.
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'Morality' is based on your 'innate' ability to anticipate the future consequences of behavior, and it's impact on others. It is also the ability for your brain to be fine tuned by social and cultural programming as to what arbitrary behaviors are good or bad according to your cultural or social environment. These behaviors don't have to have anything to do with reciprocity. Eating pork and having homosexual sex are both behaviors that certain people consider immoral, even though they don't involve reciprocity.
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There is an underlying reciprocal current to nearly every act we judge as moral or immoral and that could be, I will admit, do to the fact that most acts which are judged so are acts between groups of individuals and require a reciprocal component. |
Nonsense. There are countless acts that different people and cultures may consider immoral, that have no reciprocal component, however broadly you may try to stretch that word. _________________ ...Oozing my brain chemicals in your general direction... |
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