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Philosophos When we look at you, we see an asshole

Joined: 01 Mar 2004 Posts: 9299 Local time: 1:48 AM Location: In ur body cast
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Posted: Wed Jul 23, 2008 12:33 pm Post subject: |
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| Wickedtruth wrote: | | A rose by any other name... |
Denies the arhat ideal.
Wait. That's not good meter, is it?
*shrugs* _________________ Ass!
Hole!
Ass!
Hole! |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Wed Jul 23, 2008 12:38 pm Post subject: |
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"Arhat According to Hinayana Buddhism, an arhat is a person who has negated all karmic debts, escaped the wheel of rebirth (samsara), will not be reincarnated and will achieve Nirvana after his or her lifetime.
Unlike the bodhisattva, the arhat is not concerned about guiding or assisting others toward liberation."
Bet an arhat would be pretty selfish in bed. |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Wed Jul 23, 2008 1:03 pm Post subject: |
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| Err question Philosophos... arhat and buddhahood, are they two different states, or no? Is an arhat just a buddha that has no interest in helping others? |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Thu Jul 24, 2008 11:41 am Post subject: |
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| Echo echo...guess I'm not getting a response on that one lol. |
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Philosophos When we look at you, we see an asshole

Joined: 01 Mar 2004 Posts: 9299 Local time: 1:48 AM Location: In ur body cast
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Posted: Thu Jul 24, 2008 9:39 pm Post subject: |
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Sorry. I'm on my time with everyone.
In Theravada Buddhism by my understanding, a person is a buddha if and only if the person is:
-A arhat
-A teacher of the Dharma
-One who reaches nirvana either on his own OR both the former AND in a time when the Dharma is extinct (I'm still not sure exactly which it is)
So, all buddhas are arhats, but very few arhats are buddhas (again, this is only Theravada we're talking about - in Mahayana and Vajrayana it gets more complex... and a bit more supernatural, IMO, except for maybe Zen/Ch'an)
I'll expound on the third point above a bit.
In Theravada/Hinayana cosmology (as well as other sects - but this discussion'll be Theravada-specific, since we're talking Arhat ideal here), time's essentially infinite. Furthermore, there'll be long stretches of time where the Dharma isn't taught - it's essentially dead. Then, out of the blue, one guy'll achieve nirvana by himself, on his own, and start teaching it again. That guy'll be a buddha. The Theravada believe that they even know of the name of the next Buddha, after our own time of the Dharma dies away (of course, it's an Indian name...). This will happen again and again and again...
What's not perfectly clear to me is whether a person existing during the time of the Dharma (like, now - since we know what "Buddhism" is), who's personally never learned of the Dharma, and's enlightened himself on his own is technically considered a Buddha. Nothing that I've read addresses this issue, IIRC. But this is a really small technicality at the end of the day.
EDIT TWICE: Read a word I put in differently than I meant, edited it out, then put it back. Sleepy time for Philo? I'd say so... _________________ Ass!
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Ass!
Hole!
Last edited by Philosophos on Thu Jul 24, 2008 11:06 pm; edited 2 times in total |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Thu Jul 24, 2008 9:57 pm Post subject: |
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| So in a round-a-bout- way the arhat is just selfish :p |
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Philosophos When we look at you, we see an asshole

Joined: 01 Mar 2004 Posts: 9299 Local time: 1:48 AM Location: In ur body cast
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Posted: Thu Jul 24, 2008 10:56 pm Post subject: |
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| Wickedtruth wrote: | | So in a round-a-bout- way the arhat is just selfish :p |
Whilst I know that in your "culture" people would call that, in your language, "funny", I'll answer this question as if it came from an intelligent person for the sake of the kids in the audience (HI KIDS!!!!).
Yeah, Buddhism seems kinda selfish, donnit? Even the arhat I describe above seemed to be, right?
Ultimately, no. A (Therevadan) Buddhist would say that an arhat ultmately would feel some kind of "love" (a rough translation of "metta") for everybody. The arhat would not just gain enlightenment, then go around kicking people in the ovaries/balls, and simply be detached from the matter. With arhatship comes a "loving-kindness" that stems from the fact that you realize that "you" yourself are an illusion, and that the suffering of one is absolutely, completely, and utterly no different from the suffering of all. Thus, even if an arhat does not want to teach, the arhat will do what he or she can to relieve suffering, in whatever form. After all - the Buddha (capitalized for the "historical" Buddha - who knows if he was really real or not) struggled with this question even after his enlightenment, and ultimately said he'd teach, if only to get those with "little dust in their eyes" to enlightenment (for his main qualm was that there were so many, with "so much dust" in their eyes... what could he possibly do????).
To add a little bit - this is the pretty much the main argument of many (but not all!) Mahayanans against Theravada Buddhism. Why, again? Because, the Bodhisattva denies himself nirvana for the sake of others. Again, why? Because all have a buddha-nature in the Mahayanan schools (see why I said Buddha-nature's a Mahayanan ideal now?). And so, a Bodhisattva will propigate his nature throughout all of humankind in order to save all humans eventually. They all have buddha-nature, and so the (almost) enlightened Mahayana Buddhist must try his or her best to save them all. No matter how long it takes, and no matter what his or her condition is while doing it.
Thus, many (and, numerically, MOST - for most Buddhists are Mahayanan) Buddhists say that the arhat ideal IS selfish. Hence, one of the handful of reasons for the debate amongst sects. _________________ Ass!
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Thu Jul 24, 2008 11:23 pm Post subject: |
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| Nice words. I would take the path Bodhisvatta. Selfish enlightment is a no-no. |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Thu Jul 24, 2008 11:36 pm Post subject: |
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Which path would you choose Philosophos? BODHISATVVA or Arhat?  |
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Philosophos When we look at you, we see an asshole

Joined: 01 Mar 2004 Posts: 9299 Local time: 1:48 AM Location: In ur body cast
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Posted: Fri Jul 25, 2008 1:43 am Post subject: |
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| Wickedtruth wrote: | Which path would you choose Philosophos? BODHISATVVA or Arhat?  |
Sigh...
So, Wickedtruth's an unskillull troll...
NEXT! _________________ Ass!
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Fri Jul 25, 2008 10:29 am Post subject: |
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| Philosophos wrote: | | Wickedtruth wrote: | Which path would you choose Philosophos? BODHISATVVA or Arhat?  |
Sigh...
So, Wickedtruth's an unskillull troll...
NEXT! |
Wow, I'm not even a Buddhist, it was just one of those "shits and giggles" type of questions. |
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ShaSha Forum Master

Joined: 21 Oct 2003 Posts: 5541 Local time: 12:48 AM Location: Minnesota
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Posted: Sun Jul 27, 2008 10:45 am Post subject: |
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The spiritual philosophy that I embrace and best understand sees karma as everything we do or think stays with us. Like philo says, stay in a bad area long enough and the bad person is the one who will reap what he she is sowing. Same is true of the positive person. Thus when the bible says vengeance is mine, it simply means human makeup will or might punish the individual enough. Many of us , probably most, would suffer greatly if we were to harm another. That's why I see the commandments not as mandates that if broken will cast us into hell but rather guidance and suggestions of ways to avoid hell on earth.
Unlike the karmic beliefs that some carry, the bad doesn't have to happen. If somebody has a change of heart and gets into a better attitude then the bad they caused will not "catch up with them". It just ceases to be unless they decide to resurrect it.
I believe that is why we are asked to forgive others because we are the ones to suffer if we brood over a mishap. And more important, we are vulnerable to making it worse. I learned all of this personally by making those mistakes and finally doing an analysis where I literally saw all problems as mostly my own creations. That is why I embraced the thoughts are things philosophy. That is also the not so secret of "The Secret". It isn't just thoughts though and a one time thought. It is our emotions that also create and there is a time delay. That is where those who don't want to get it challenge the thought creation mentality. They think one thought should bring them a million bucks. What they aren't realizing is they neutralize that thought with another thought that they aren't noticing. That is the thought that is most frequently in their minds of why they aren't going to get that million.
To sum it up, karma to me is we do reap what we sow but the redemption possibilities are always there to keep the bad from happening. And we can have almost completely happy lives because we are in control if we want to be. |
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Aupmanyav Royal Citizen


Joined: 06 Aug 2008 Posts: 309 Local time: 1:48 AM Location: New Delhi

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Posted: Wed Aug 06, 2008 10:07 am Post subject: Re: Karma? |
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| Newman wrote: | | This has been in my mind for a few days, and have been reading a little on the subject to better understand it. it puzzles me and would like to know your opinion on it wether positive or negative. | You already have pages of discussion on Karma, but let me give you a different perspective of karma. I am an atheist hindu following the 'Advaita' (non-dualist) philosophy.
For one who believes in non-duality (advaita), there is no God. There cannot be two things according to this philosophy, God and humans. I believe that universe is constituted of energy/mass in the Einsteinian/Quantum Physics way. All that we observe in the universe is a faulty representation of reality because of our very limited senses. A man is made of of atoms/quantum fields, do we observe them?
The Vedas said, 'Eko Brahma, Dwiteeyo Nasti' (What there is, Brahman, is one. And there is no second).
A very influential proponent of 'advaita', Sankara said, 'Brahma satyam jagan-mithya, Jeevo Brahmaiva na parah' (Brahman alone is truth, the observed is illusion, a living being and Brahman are not two different things).
Vedas also say, 'Aham Brahmasmi' (I am Brahman), 'Tat twam asi' (That is what you are).
Non-duality accepts that all humans, all animals, all vegetations, all non-living things, every thing is constituted by Brahman, i.e., energy/mass. Since there is no God to judge you, there is no heaven or hell. Furthermore, there is no death. Death is only a rearrangement of atoms/energy. When I go through what people call death, this body disintegrates, but no atom dies. What I am constituted of, goes and joins a million living or non-living things.
If there is no God, no heaven, no hell, not even death, then there are no effects of Karma (our action) beyond this life. Of course, if I do something unlawful in this life, the law may or may not catch up with me or the society may shun me. That would depend on the law of probability. If I do some thing good, then the society may appreciate it. That may also benefit me financially.
I hope you like this explanation of Karma. |
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Wickedtruth Forum Master

Joined: 09 May 2008 Posts: 2215 Local time: 1:48 AM
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Posted: Wed Aug 06, 2008 10:09 am Post subject: |
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| Confused me a little Aupmanyav...so you're saying you don't believe in karma then? |
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Aupmanyav Royal Citizen


Joined: 06 Aug 2008 Posts: 309 Local time: 1:48 AM Location: New Delhi

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Posted: Wed Aug 06, 2008 10:15 am Post subject: |
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| Wickedtruth wrote: | | So in a round-a-bout- way the arhat is just selfish :p | I am an atheist 'advaitist' hindu. Buddha is our ninth avatara of Lord Vishnu (Lord Vishnu is a figure from our mythology). I love Buddha, especially for his Kalama Sutta.
An arhat, one who has defeated all enemies (the basal desires), an enlightened person, can never be selfish. He/She knows better. |
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